Nahum 3:1-7 – Woe is Me

Read Nahum 3:1-7

I just learned that this part of Nahum’s prophecy is referred to as a “woe oracle.” As such, it has two parts, and woe oracles are directed to those doomed by God, including the judgment pronounced on foreign nations, like Nineveh. We understand the word “woe” to be the state of distress and extreme grief. The two sections of this type of oracle are (1) accusation and (2) announcement.

The “accusation” states what evil has been done. What wrongs do we see highlighted here? “Nineveh, the beautiful and faithless city, mistress of deadly charms, enticed the nations with her beauty. She taught them all her magic, enchanting people everywhere.” The results of their evil schemes are also given.

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Nahum 1:1-11 – The Sides of God

Read Nahum 1:1-11

The book of Nahum is only three chapters long, and it’s one of the minor prophets that doesn’t get a lot of attention by church leadership when planning worship services! While we may encounter some harsh language, we need to keep in mind that Nahum was prophesying to a stubborn group of people who were refusing to repent.

Historically, Nahum’s focus is on Nineveh, and we’ll see the prediction and celebration of Nineveh’s demise. Nineveh was the center of the Assyrian empire, and the Assyrians had been used by God to bring Israel to its knees for their own rebellion and sinfulness. We encountered Nineveh before in the book of Jonah.

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Joel 3:1-12 – Judgment for Our Enemies

Read Joel 3:1-12

In our previous reading, Joel speaks of a time when those who call upon the LORD will be saved. This prophecy seeks to alert all the enemies who ever harmed God’s people that their judgment is at hand. They were not going to get away with their abuse of God’s loved ones. The time was coming for “pay backs.” God said to the enemies of his people, “I will strike swiftly and pay you back for everything you have done.”

We see here the example of God gathering all nations together in one place. The word Jehoshaphat means “the LORD judges,” so this was probably a symbolic reference, not necessarily a physical location. Can we assume that God still judges those who abuse us?

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Jeremiah 36:21-32 – What Happened to the Scroll?

Read Jeremiah 36:21-32

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Can you believe what the king did to the scroll? At least he had it read to him before he destroyed it. But the fact he was not moved to repent is serious business. I was surprised by this line: “Neither the king nor his attendants showed any signs of fear or repentance at what they heard.” How could they hear all of that and have no fear of the LORD? What a calloused heart King Jehoiakim must have had to simply burn up God’s word with no remorse. I picture him taking delight in the power he wielded. Sad. Very sad.

God desires our devotion and was hopeful his prophetic words on the scroll would pierce the king’s cold heart. God gave the king a chance to get it right, but the king failed. The king’s actions were brutal as he slashed the scroll and burned it up. How disappointed God must have been to see such a response! Can you think of a time when someone responded to you in a totally unexpected way that hurt you?

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Jeremiah 34:8-22 – God is Watching

Read Jeremiah 34:8-22

Big blue eye with reflection of the 3 crosses reflected inside

Why do you think the people “really” let their slaves go free in the first place? Was it that they were finally being obedient to God’s covenant command? Perhaps it was because it was hard being responsible for additional people in your household when a foreign army is attacking. What do you think?

God saw their actions. He saw them repent and do what was right. They freed those fellow Hebrews and even made a solemn covenant with God in the temple. How pleased God must have been to see this take place!

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